The Bermuda Triangle, also
known as the Devil's Triangle, is a geographical area in the Atlantic
Ocean which has been made infamous for the many people, aircraft, and
surface vessels said to have disappeared within its bounds. Many of
these disappearances involve a level of mystery which are often
popularly explained by a variety of theories beyond human error or acts
of nature, often involving the paranormal, a suspension of the laws of
physics, or activity by extraterrestrial beings. An abundance of
documentation for most incidents suggests that the Bermuda Triangle is a
mere legend built upon half-truths and tall tales from individuals who
sailed the area, then later embellished on by professional writers.
According to the Triangle authors Christopher Columbus was the first
person to document something strange in the Triangle, reporting that he
and his crew observed "strange dancing lights on the horizon", flames in
the sky, and at another point he wrote in his log about bizarre compass
bearings in the area. From his log book, dated October 11, 1492 he
actually wrote:
"The land was first seen by a sailor called Rodrigo de Triana, although
the Admiral at ten o'clock that evening standing on the quarter-deck saw
a light, but so small a body that he could not affirm it to be land;
calling to Pero Gutierrez, groom of the King's wardrobe, he told him he
saw a light, and bid him look that way, which he did and saw it; he did
the same to Rodrigo Sanchez of Segovia, whom the King and Queen had sent
with the squadron as comptroller, but he was unable to see it from his
situation. The Admiral again perceived it once or twice, appearing like
the light of a wax candle moving up and down, which some thought an
indication of land. But the Admiral held it for certain that land was
near..."
Lawrence David Kusche, a research librarian from Arizona State
University and author of The Bermuda Triangle Mystery: Solved (1975) has
challenged this trend. Kusche's research revealed a number of
inaccuracies and inconsistencies between Berlitz's accounts and
statements from eyewitnesses, participants and others involved in the
initial incidents. He noted cases where pertinent information went
unreported, such as the disappearance of round-the-world yachtsman
Donald Crowhurst, which Berlitz had presented as a mystery, despite
clear evidence that Crowhurst had fabricated the accounts of his voyage
and had probably committed suicide. Another example was the ore-carrier
Berlitz recounted as lost without trace three days out of an Atlantic
port when it had been lost three days out of a port with the same name
in the Pacific Ocean. Kusche also argued that a large percentage of the
incidents which have sparked the Triangle's mysterious influence
actually occurred well outside it. Often his research was surprisingly
simple: he would go over period newspapers and see items like weather
reports that were never mentioned in the stories.
Kusche came to several conclusions:
The number of ships and aircraft reported missing in the area was not
significantly greater, proportionally speaking, than in any other part
of the ocean.
In an area frequented by tropical storms, the number of disappearances
that did occur were, for the most part, neither disproportionate,
unlikely, nor mysterious.
The numbers themselves had been exaggerated by sloppy research. A boat
listed as missing would be reported, but its eventual (if belated)
return to port, may not be reported.
The circumstances of confirmed disappearances were frequently
misreported in Berlitz's accounts. The numbers of ships disappearing in
supposedly calm weather, for instance, did not tally with weather
reports published at the time.
Some disappearances had in fact, never happened. One plane crash took
place in 1937 off Daytona Beach, Florida, in front of hundreds of
witnesses; a simple check of the local papers revealed nothing.
"The Legend of the Bermuda Triangle is a manufactured mystery...
perpetuated by writers who either purposely or unknowingly made use of
misconceptions, faulty reasoning, and sensationalism." (Epilogue, p.
277)
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